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Before The Pyramids: Cracking Archaeology’s Greatest Mystery by Christopher Knight and Alan Butler has much scientific data about a Megalithic Yard that can be traced back to the pyramids and beyond. While one can get lost in the technical descriptions, they do provide validation to these ideas that might otherwise be just interesting. Perhaps the authors go too far when they suggest that all major sites in Washington, DC are linked by a web measured in the Megalithic Yard, bringing the Freemasonry mystique to the United States.
The authors suggest the possibility “that Washington DC is a continuation of knowledge held by an advanced culture from the extreme past. And there is still an elite group of people who fully understand this” (208).
They claim that the Sphinx and other Egyptian standing structures “prove beyond doubt that the emergence of civilization…took place long before orthodox history has ever considered” (209). And they suggest that now is the time to “look again at ideas of the past” (211).
Are their conclusions correct? I don’t believe there is enough information available. But their findings pose questions of a past far more exciting than any fiction, and I do believe that the best is yet to come.
Thursday, December 10, 2009
Monday, December 7, 2009
Dan Brown's The Lost Symbol
This is an exciting read, a hard-to-put-down book that I enjoyed even more than Brown’s previous novel, The Da Vinci Code. There is one significant aspect, however, that transcends the intrigue of the story. The research that one of the characters is doing is more important than the tale itself. This is the practical spiritual message of the book.
The research lab in the story is working to prove that “human thought, if properly focused, had the ability to affect and change physical mass” (55). This suggests that concentrated thought can affect anything, such as “the growth rate of plants, the direction that fish swim in a bowl, the manner in which cells divided in a petri dish…, and the chemical reactions in one’s own body” (56). These studies show that loving thoughts impact the structure of water and negative thoughts create a chaotic, disorderly form. The ideas come from ancient wisdom.
There is more to this story, of course. There is the drama about what is hidden beneath a building in Washington D.C. It would spoil the story to say more. What doesn’t ruin the story, though, is the importance of Brown’s research. While some of it is based in fact and some may be simply his projections of possibilities, I feel there is a significance hidden in the pages that forces us, once again, to remember that the power is within us, not solely in some hidden symbol or object yet to be found. What is to be discovered may be what many already know, as Brown suggests, that the power and secrets we search for are within.
The research lab in the story is working to prove that “human thought, if properly focused, had the ability to affect and change physical mass” (55). This suggests that concentrated thought can affect anything, such as “the growth rate of plants, the direction that fish swim in a bowl, the manner in which cells divided in a petri dish…, and the chemical reactions in one’s own body” (56). These studies show that loving thoughts impact the structure of water and negative thoughts create a chaotic, disorderly form. The ideas come from ancient wisdom.
There is more to this story, of course. There is the drama about what is hidden beneath a building in Washington D.C. It would spoil the story to say more. What doesn’t ruin the story, though, is the importance of Brown’s research. While some of it is based in fact and some may be simply his projections of possibilities, I feel there is a significance hidden in the pages that forces us, once again, to remember that the power is within us, not solely in some hidden symbol or object yet to be found. What is to be discovered may be what many already know, as Brown suggests, that the power and secrets we search for are within.
Saturday, December 5, 2009
A Review of Eyes Wide Open: Cultivating Discernment on the Spiritual Path
This book by Mariana Caplan, PhD has two significant points 1) the importance of dealing with the psychological as well as spiritual aspects of our lives and 2) the need, or not, of having a spiritual teacher.
We cannot ignore our psychological hang-ups. Just “being spiritual” isn’t enough if we still harbor old resentments, hurts, and other issues that have been ignored for many years. As a psychologist, Caplan may be a little biased on this topic, yet she is correct. Being spiritual is about being a healthy human. That includes using some form of therapy to clear our past. Caplan claims that we “must be willing to suffer our own darkness if we truly aspire to know the deeper spiritual potentialities that exist within us” (20).
When going through hard times, we may be experiencing our own karmic payback and “that it is necessary, even unavoidable, that we endure it” (101). Despite past lives and their significance, however, the fact is that “What is important is whether we are able to meet our present circumstance with a clear and discerning perspective and refrain from taking actions that further the endless repetition of unfavorable and limiting aspects of our karmic conditioning” (102).
The good news is that “future suffering is prevented through intensive self-study and practice that allows us to become aware of our unconscious processes and to intercept them” (102). Our awareness of our faults and limitations, and our desire and intent to change them, creates a better future. The control of our lives is within our reach.
The second significant point in this book is that we may not need a spiritual teacher. Caplan is very specific on this topic. She has had years of experience with teachers from different spiritual paths. While she continues to work with one, she warns of the difficulty in finding the right teacher who is both psychologically and spiritually healthy. Too many of the encounters she describes involve so-called gurus who take advantage of students emotionally, sexually, and/or financially. She mentions warning signs that can be sensed, even if not fully understood. She encourages us to listen to our instinct and steer clear of individuals claiming to have answers while making us feel uncertain and uncomfortable.
There are ways to grow spiritually other than running to an ashram in India or finding a personal coach. While we all need guidance, there are other forms of receiving assistance. Many people find a guiding book appearing at the right time in their lives. Others discover a connection to a guide on another dimension, and while there is caution against assuming or misinterpreting such a presence, there is a way to validate that. Again, trusting one’s instinct is crucial.
Caplan also warns against a “new-age” groupie mentality of following the latest, greatest person and/or idea. Chasing after this external gratification doesn’t allow one to fully develop one’s own talent or spiritual connection. There is no specific right way. That is the misleading part for many who desire answers, which may come in a variety of ways. For some, a teacher does physically appear. For others, that teacher may come in an unexpected form.
Caplan’s personal experiences bring validity to her discussions. She has lived through the psychological struggles, the spiritual quest and the multiple spiritual teachers. This book provides crucial challenges with affirming answers.
We cannot ignore our psychological hang-ups. Just “being spiritual” isn’t enough if we still harbor old resentments, hurts, and other issues that have been ignored for many years. As a psychologist, Caplan may be a little biased on this topic, yet she is correct. Being spiritual is about being a healthy human. That includes using some form of therapy to clear our past. Caplan claims that we “must be willing to suffer our own darkness if we truly aspire to know the deeper spiritual potentialities that exist within us” (20).
When going through hard times, we may be experiencing our own karmic payback and “that it is necessary, even unavoidable, that we endure it” (101). Despite past lives and their significance, however, the fact is that “What is important is whether we are able to meet our present circumstance with a clear and discerning perspective and refrain from taking actions that further the endless repetition of unfavorable and limiting aspects of our karmic conditioning” (102).
The good news is that “future suffering is prevented through intensive self-study and practice that allows us to become aware of our unconscious processes and to intercept them” (102). Our awareness of our faults and limitations, and our desire and intent to change them, creates a better future. The control of our lives is within our reach.
The second significant point in this book is that we may not need a spiritual teacher. Caplan is very specific on this topic. She has had years of experience with teachers from different spiritual paths. While she continues to work with one, she warns of the difficulty in finding the right teacher who is both psychologically and spiritually healthy. Too many of the encounters she describes involve so-called gurus who take advantage of students emotionally, sexually, and/or financially. She mentions warning signs that can be sensed, even if not fully understood. She encourages us to listen to our instinct and steer clear of individuals claiming to have answers while making us feel uncertain and uncomfortable.
There are ways to grow spiritually other than running to an ashram in India or finding a personal coach. While we all need guidance, there are other forms of receiving assistance. Many people find a guiding book appearing at the right time in their lives. Others discover a connection to a guide on another dimension, and while there is caution against assuming or misinterpreting such a presence, there is a way to validate that. Again, trusting one’s instinct is crucial.
Caplan also warns against a “new-age” groupie mentality of following the latest, greatest person and/or idea. Chasing after this external gratification doesn’t allow one to fully develop one’s own talent or spiritual connection. There is no specific right way. That is the misleading part for many who desire answers, which may come in a variety of ways. For some, a teacher does physically appear. For others, that teacher may come in an unexpected form.
Caplan’s personal experiences bring validity to her discussions. She has lived through the psychological struggles, the spiritual quest and the multiple spiritual teachers. This book provides crucial challenges with affirming answers.
Wednesday, October 14, 2009
Are You An Entrepreneurial Spirit? Take the Quiz and Find Out
An entrepreneurial spirit is a person who is spiritually independent and not locked into any one set of dogmatic beliefs. An entrepreneurial spirit is a person who recognizes the importance of creating a better spiritual life.
Creativity and risk are entrepreneurial characteristics. Creativity is not just about painting a picture, acting in a drama, writing a novel or some other artistic endeavor. Creativity is being intellectually and spiritually inventive. Spiritual people must be imaginative and innovative. We must also be willing to try new ideas, new ways of thinking and acting. This involves a certain degree of risk.
An entrepreneurial spirit understands non-linear thinking, in which there is no one cause and effect. Non-linear is a different way of thinking. We can no longer expect to find one result from an event, or expect an outcome to have a single, definite cause. Linear thinking, or moving in a straight line, is no longer the only way to reflect. Instead, imagine a web of ideas spreading out in a variety of intricate patterns, but with an underlying order.
Assess yourself as an entrepreneurial spirit. Do you have the qualities necessary to adapt to change, take control of your spiritual life, and think differently?
ARE YOU AN ENTREPRENEURIAL SPIRIT?
Directions: Assign one point for each characteristic that describes, or mostly describes, you.
Creates or seizes an opportunity and purses it regardless of current resources.
Never, never accepts “no” for an answer
Is creative and innovative
Uses both left and right brain
Works hard, is driven by intense commitment and determined perseverance
Sees the cup 1/2 full, not 1/2 empty
Strives for integrity
Burns with desire to connect with the Divine
Is dissatisfied with the status quo in spiritual life
Seeks opportunity to improve all spiritual connections
Uses failure as a learning tool
Strives for effectiveness, not perfection
Is comfortable with a certain degree of risk
Scoring: Highest Possible Score is 13
Congratulations! A score of 10 or more makes you an entrepreneurial spirit.
Our spiritual, as well as our material, world is changing. As an entrepreneurial spirit, you are willing to modify your views to accommodate new ideas. This does mean changing your beliefs. This means not limiting your thinking, but allowing new thoughts to permeate your being.
If you are not an entrepreneurial spirit, do not worry. You might want to take a look at the characteristics to see which ones you want to incorporate into your life. Being an entrepreneurial spirit is not the only way to live spiritually, but it is one way to better flow with the changes that are occurring.
Creativity and risk are entrepreneurial characteristics. Creativity is not just about painting a picture, acting in a drama, writing a novel or some other artistic endeavor. Creativity is being intellectually and spiritually inventive. Spiritual people must be imaginative and innovative. We must also be willing to try new ideas, new ways of thinking and acting. This involves a certain degree of risk.
An entrepreneurial spirit understands non-linear thinking, in which there is no one cause and effect. Non-linear is a different way of thinking. We can no longer expect to find one result from an event, or expect an outcome to have a single, definite cause. Linear thinking, or moving in a straight line, is no longer the only way to reflect. Instead, imagine a web of ideas spreading out in a variety of intricate patterns, but with an underlying order.
Assess yourself as an entrepreneurial spirit. Do you have the qualities necessary to adapt to change, take control of your spiritual life, and think differently?
ARE YOU AN ENTREPRENEURIAL SPIRIT?
Directions: Assign one point for each characteristic that describes, or mostly describes, you.
Creates or seizes an opportunity and purses it regardless of current resources.
Never, never accepts “no” for an answer
Is creative and innovative
Uses both left and right brain
Works hard, is driven by intense commitment and determined perseverance
Sees the cup 1/2 full, not 1/2 empty
Strives for integrity
Burns with desire to connect with the Divine
Is dissatisfied with the status quo in spiritual life
Seeks opportunity to improve all spiritual connections
Uses failure as a learning tool
Strives for effectiveness, not perfection
Is comfortable with a certain degree of risk
Scoring: Highest Possible Score is 13
Congratulations! A score of 10 or more makes you an entrepreneurial spirit.
Our spiritual, as well as our material, world is changing. As an entrepreneurial spirit, you are willing to modify your views to accommodate new ideas. This does mean changing your beliefs. This means not limiting your thinking, but allowing new thoughts to permeate your being.
If you are not an entrepreneurial spirit, do not worry. You might want to take a look at the characteristics to see which ones you want to incorporate into your life. Being an entrepreneurial spirit is not the only way to live spiritually, but it is one way to better flow with the changes that are occurring.
Monday, October 12, 2009
Eight Values That Define Our Lives
Who are you? What defines you? What are those ideals or values most important in your life? Are they things such as honesty, loyalty and/or respect for others? We know not to lie, steal or cheat, but what other values do we honor?
Eight concepts define our ethical beliefs:
Compassion – caring about ourselves and others
Unity - feeling connected to others
Truthfulness – being honest with ourselves and others
Fairness - treating ourselves and others fairly
Tolerance – allowing diversity in ideas and beliefs
Responsibility – assuming the consequences of our actions
Respect – accepting our own and others’ opinions
Service – helping ourselves and others
Which ones make you who you are? Then think about which ones you honor in others, but fail to allow for yourself:
Do you treat others fairly, but not yourself?
Do you respect others’ opinions, but not your own?
Do you help others and volunteer for many charities, but fail to take time for your own chores?
Do you show compassion to others, but neglect your own needs?
Know your beliefs, acknowledge them, and honor them for yourself, not just for others.
In situations of conflict, we know the right thing to do. We tap our inner wisdom to see how any potential decision feels. Trust that. Honor what is right. Act on your beliefs.
What beliefs reflect your parent within, the nagging voice that warns you when you are doing something wrong, even when you try to quiet and ignore it? What are the beliefs that, when ignored, wake you up at night and disturb your sleep?
Think of a dilemma in which you debated what to do. What helped you make that final decision? Were you at peace with it? Remember those values that allow you to believe in your decisions, and trust yourself.
Spirituality is the larger part of the ethical issue. 95% of us believe in God or something greater than ourselves. Despite differences, most religions and spiritual paths teach the same eight principles as mentioned above: Compassion, Unity, Truthfulness, Fairness, Tolerance, Responsibility, Respect, and Service. We live spiritually by honoring these values and focusing on the ones most important to us. Trust who you are and what you do by respecting your beliefs.
Thursday, October 1, 2009
Are You a "None?"
The Hartford Courant, on September 29, 2009 (A1), reported on a study that showed 15%of U.S. adults were not part of any organized religion, up from 8% in 1990. While those numbers don’t surprise me, and I agree with their predictions that the numbers will continue to rise, I did find the article disturbing. There seemed to be an underlying negative statement concerning that 15%, who were described as the “American Nones,” as if those of us who do choose not to participate in any organized religion were somehow lesser than the majority. Half of these “Nones” believed in God, and some were atheists. I have no problem with anyone who chooses to be part of any organized Church. I just wish that there were more openness for those who do not. Perhaps this same lack of acceptance of any differing views is what is driving the higher number of “Nones.”
Thursday, September 24, 2009
What is Your Practical Spiritual Trust Factor?
Eight basic values determine our spiritual lives: Compassion, Unity, Truthfulness, Fairness, Tolerance, Responsibility, Respect, and Service. These are the common principles taught by most religions and spiritual paths. These same principles define trust. The concepts are not new. Many of us just lost track of them as we find ourselves in a complex and confusing world.
WHAT IS YOUR PRACTICAL SPIRITUAL TRUST FACTOR?
1. Compassion
Do you care about and like yourself?
Do you care about the people you interact with on a daily basis?
2. Unity
Do you believe that in working more closely with others, something better
can be accomplished?
Are you willing to make a commitment to work more closely with others?
3. Truthfulness
Are you willing to be honest in your dealings with others?
Are you willing to be honest to yourself about your needs, wants and desires?
Are you willing to be honest with yourself about the integrity or lack of it your life?
4. Fairness
Are you willing to treat people around you fairly?
Are you willing to insist on fair treatment for yourself?
5. Tolerance
Are you willing to accept the diversity of others?
Are you willing to allow others to have different views and opinions?
6. Responsibility
Are you willing to assume personal responsibility for your life?
Are you willing to assume your share of responsibility for the overall
Advancement and evolution of our society?
7. Respect
Are you willing to learn to respect others, their opinions and their beliefs?
Are you willing to respect yourself and what you do?
Are you willing to have respect for the earth and be conscious of not polluting the environment?
8. Service
Are you willing to help others in your life to advance and succeed?
Are you willing to commit to helping others in your community with time as well as money?
Scoring: Assign one point for each “YES” answer.
Scores will range from 0-18. Acceptable scores range from 10-18.
If your score is in an acceptable range, Congratulations! You are a practical spiritual role model and need to be encouraged to continue your quest.
If your score is not in an acceptable range, reconsider which principles you disagree with. How do these affect your view of trust and how others view you? Are you a trustworthy person? Do your friends and coworkers see you as a trustworthy person? You might want to review the qualities that you want to work on.
These concepts apply to our everyday lives but show a practical spirituality. We don’t need to preach to be effective. Being role models with our actions is the best way to promote our spirituality.
WHAT IS YOUR PRACTICAL SPIRITUAL TRUST FACTOR?
1. Compassion
Do you care about and like yourself?
Do you care about the people you interact with on a daily basis?
2. Unity
Do you believe that in working more closely with others, something better
can be accomplished?
Are you willing to make a commitment to work more closely with others?
3. Truthfulness
Are you willing to be honest in your dealings with others?
Are you willing to be honest to yourself about your needs, wants and desires?
Are you willing to be honest with yourself about the integrity or lack of it your life?
4. Fairness
Are you willing to treat people around you fairly?
Are you willing to insist on fair treatment for yourself?
5. Tolerance
Are you willing to accept the diversity of others?
Are you willing to allow others to have different views and opinions?
6. Responsibility
Are you willing to assume personal responsibility for your life?
Are you willing to assume your share of responsibility for the overall
Advancement and evolution of our society?
7. Respect
Are you willing to learn to respect others, their opinions and their beliefs?
Are you willing to respect yourself and what you do?
Are you willing to have respect for the earth and be conscious of not polluting the environment?
8. Service
Are you willing to help others in your life to advance and succeed?
Are you willing to commit to helping others in your community with time as well as money?
Scoring: Assign one point for each “YES” answer.
Scores will range from 0-18. Acceptable scores range from 10-18.
If your score is in an acceptable range, Congratulations! You are a practical spiritual role model and need to be encouraged to continue your quest.
If your score is not in an acceptable range, reconsider which principles you disagree with. How do these affect your view of trust and how others view you? Are you a trustworthy person? Do your friends and coworkers see you as a trustworthy person? You might want to review the qualities that you want to work on.
These concepts apply to our everyday lives but show a practical spirituality. We don’t need to preach to be effective. Being role models with our actions is the best way to promote our spirituality.
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